Note to recruiters

Note to recruiters: We are quite aware that recruiters, interviewers, VCs and other professionals generally perform a Google Search before they interview someone, take a pitch from someone, et cetera. Please keep in mind that not everything put on the Internet must align directly to one's future career and/or one's future product portfolio. Sometimes, people do put things on the Internet just because. Just because. It may be out of their personal interests, which may have nothing to do with their professional interests. Or it may be for some other reason. Recruiters seem to have this wrong-headed notion that if somebody is not signalling their interests in a certain area online, then that means that they are not interested in that area at all. It is worth pointing out that economics pretty much underlies the areas of marketing, strategy, operations and finance. And this blog is about economics. With metta, let us. by all means, be reflective about this whole business of business. Also, see our post on "The Multi-faceted Identity Problem".

Saturday, August 31, 2013

SCIENCE: Dominic Pettman on "Plant-Thinking"

IN APRIL OF 2000, Michael Moore launched a campaign to help elect a ficus plant to the Congressional seat in New Jersey’s 11th District. The joke was that a ficus is more intelligent and dynamic than any of the highly partisan and corrupt official candidates. After reading Michael Marder’s new book Plant-Thinking: A Philosophy of Vegetal Life you may be convinced that plants are smarter than all of us. Theoretical work in the humanities has been branching out for several years now (if you’ll pardon the arborial pun), striving to go beyond the traditional human subject in order to account for other types of existence and experience, including animals and autonomous machines. A new field has emerged, loosely labeled “the posthumanities,” which attempts to fill in the millennia-long blind spots caused by our own narcissism. Such scholars are united in their efforts to expose or deconstruct ongoing “anthropocentrism.” The latest off-shoot of such thinking — known as Speculative Realism — goes so far as to consider objects like cameras, stones, pillows, cartoon characters, or electricity grids as “agents” in their own right. 
It is interesting then that plants have, on the whole, been ignored in this intellectual rush to lobby on behalf of non-human existence. And while Marder’s book is not the first to broach the subject (Jeffrey Jerome Cohen’s recent edited collection Animal, Vegetable, Mineral [2012] is of special note, as is Francis HallĂ©’s In Praise of Plants [2011]), it is possibly the most sustained study yet to emerge from the rather esoteric world of Continental philosophy. Marder wants to forge an encounter with vegetal life, all the while respecting the alien ontology of floral ways of being. For while a shrub may not consciously “experience” the world in which it grows, this does not, for Marder, mean that it is not thinking and doing in profound philosophical, and even ethical, ways.